Exodus from The Self - Interpreting Bible - John Brown (1722 - 1787)

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Exodus from The Self-Interpreting Bible - John Brown (1722 - 1787) 

Exodus Chapter 1  00:00:00

Exodus Chapter 2  00:07:58

Exodus Chapter 3  00:15:28

Exodus Chapter 4  00:25:09

Exodus Chapter 5  00:35:56

Exodus Chapter 6  00:42:05

Exodus Chapter 7  00:49:29

Exodus Chapter 8  00:56:52

Exodus Chapter 9  01:03:34

Exodus Chapter 10 01:10:58

Exodus Chapter 11  01:19:40

Exodus Chapter 12  01:23:44

Exodus Chapter 13  01:40:59

Exodus Chapter 14  01:48:07

Exodus Chapter 15  01:55:55

Exodus Chapter 16  02:06:40

Exodus Chapter 17  02:17:47

Exodus Chapter 18  02:25:31

Exodus Chapter 19  02:33:45

Exodus Chapter 20  02:43:30

Exodus Chapter 21  02:50:39

Exodus Chapter 22  02:58:20

Exodus Chapter 23  03:05:10

Exodus Chapter 24  03:15:07

Exodus Chapter 25  03:20:40

Exodus Chapter 26  03:30:15

Exodus Chapter 27  03:38:38

Exodus Chapter 28  03:43:31

Exodus Chapter 29  03:53:44

Exodus Chapter 30  04:05:46

Exodus Chapter 31  04:12:57

Exodus Chapter 32  04:17:42

Exodus Chapter 33  04:28:25

Exodus Chapter 34  04:35:18

Exodus Chapter 35  04:44:03

Exodus Chapter 36 04:50:32

Exodus Chapter 37 04:57:21

Exodus Chapter 38 05:03:24

Exodus Chapter 39 05:09:40

Exodus Chapter 40 05:18:01

Contains a history of 145 years, and therein exhibits the fulfilment of God's promises to the patriarchs, in the multiplication of their seed, and their deliverance from bondage in Egypt; and represents the establishment of those laws and ordinances which God required them to observe as memorials of his favours. We have here particularly represented the tyranny of Pharaoh king of Egypt; the cruel bondage and marvellous increase of the Israelites; the birth, education, and exile of Moses; his and his brother Aaron's divine mission to deliver their brethren; the ten plagues inflicted on the Egyptians for refusing to let the Israelites leave their country; and their destruction in the Red Sea; the Hebrews' celebration of the Passover, departure from Egypt, and safe passage through the Red Sea; God's sustenance of them by sweetened water, or water from a flinty rock, and by quails and bread from heaven; his laws relative to the Passover, feast of unleavened bread, firstlings, manna, etc.; his solemn publication of his moral law from mount Sinai; his directions relative to their civil and religious conduct; his entrance into covenant with them; chap. 1-24. his directions concerning the tabernacle and its furniture, and concerning the apparel and consecration of his priests; the Hebrews' idolatrous making and worshipping the golden calf; Moses' intercession for them, and God's gracious reconcilement by means of it; their voluntary contribution for, and actual making and erecting the tabernacle and its whole furniture; chap. 25-40. There are, perhaps, more types of Christ in this than in any other, book in the Bible. 

John Brown of Haddington (1722 – 19 June 1787), was a Scottish divine and author. His works include "The Self-Interpreting Bible," "The Dictionary of the Bible," and "A General History of the Christian Church."John Brown was born at Carpow in the parish of Abernethy, in Perthshire, Scotland, the son of a self-educated weaver and river-fisherman, also called John Brown. 

His own formal education was scanty, and after both of his parents died when he was about 12, he became a shepherd. He experienced a Christian conversion.

Brown taught himself Greek, Latin and Hebrew by comparing texts and scripts. In 1738, after hearing that the Greek New Testament was available in a bookshop, he left his sheep with a friend and walked 24 miles to St Andrews to buy a copy. There Francis Pringle, a professor of Greek, challenged him to read it, saying that he would buy it for him if he could do so; Brown succeeded. His learning led to controversy among the members of the Secession Church to which he belonged, as some asserted that he got his learning from the devil.

Brown died at his home in Haddington on 19 June 1787, after months of stomach problems.Only one dictionary of the Bible (by Thomas Wilson (1563–1622)), by then long out of print, had preceded Brown's The Dictionary of the Bible. In 1769 numerous editions, variously amended, were issued until 1868. It expressed a Calvinist theology, and the author estimated that 2016 would see the Millennium. 

The Self Interpreting Bible was Brown's most significant work, and it remained in print (edited by others), until well into the twentieth century. The objective of providing a commentary for ordinary people was very successful. The idea that the Bible was "self-interpreting" involved copious marginal references, especially comparing one scriptural statement with another. Brown also provided a substantial introduction to the Bible, and added an explication and "reflections" for each chapter.